Previous Next

    Pirmais dievnams atradies 2,5 km no pašreizējās baznīcas Sēmes muižā. Tas bijis koka dievnams, ko 1748. gadā uzcēlis muižas barons Vilhelms Heinrihs Līvens. Sēmes baznīcu apkalpojuši jezuīti, sekulārie priesteri tur dzīvojuši īsu laiku. 1917. gadā šo baznīcu nojauca.

    1769. gadā Filips Līvens uzcēla nākamo baznīcu, kas atradās Lamiņu muižā. Šo dievnamu apkalpojuši prāvesti, kas dzīvoja Sēmē, jo pēkšņa fundatora nāve neļāvusi pārcelt dievkalpojumus no Sēmes. 1807. gadā draudzei jau bijis savs prāvests M. Trajanovskis, kurš apmeties uz dzīvi Lamiņos, jo 1806.gada 5.oktobrī ar nelaiķa dēla grāfa Georga Līvena un bīskapa Jāņa Kosakovska piekrišanu dievkalpojumi tikuši pārcelti uz Lamiņiem. Baznīca bijusi arī koka celtne, veltīta Svētā Jura godam.

    Pašreizējo mūra baznīcu vecā dievnama vietā uzcēla Lamiņu muižas īpašnieka, ārsta Hartmaņa vadībā 1865. gadā. To arī veltīja Svētā Jura godam. 1963. gadā padomju varas funkcināri baznīcu katoļiem atņēma. Tā bija viena no retajām katoļu draudzei celtajām baznīcām Kurzemes pusē. Sākoties Trešajai atmodai, aktivizējās draudzes dzīve, un Latvijai atgūstot valstisko neatkarību, dievnams tika atdots baznīcai.

    Previous Next

    1697. gadā pēc zemes īpašnieces Evas Justīnes Šostovickas, dzimušas Selickas (poļu: Ewa Justyna Szostowicka, z domu Sielicka) ar toreizējā Livonijas bīskapa, Nikolaja Poplavska atbalstu, 1688. gadā Aglonā ieradās Viļņas dominikāņu klostera priors tēvs Remigijs Mosokovskis (poļu: Remigiusz Mosokowski) un Aglonā izvēlējās vietu sakrālajām celtnēm. 1698. gada augustā starp divām priedēm dziļi ticīgajai Viškovas muižas kalponei Annai esot parādījusies Dievmātes Marijas ar Jēzus bērniņu rokā.[1] Šeit arī 1699. gadā dominikāņi nodibināja klosteri, bet 1670. gadā uzcēla pirmo koka baznīcu. 1700. gadā Eva Justīne Šostovicka ziedoja dominikāņiem 20 ciemus ar 90 mājām baznīcas būvniecībai. Dāvinājumu 1700. gada 8. aprīlī apstiprināja bīskaps Poplavskis, Polijas karalis Augusts II un pāvests Inocents XII. 1751. gada 10. septembrī, savā trešajā Aglonas apmeklējuma laikā, Livonijas bīskaps Jāzeps Dominiks Puzina (poļu: Józef Puzyna) koka baznīcu iesvētīja. Baznīcā dominikāņi novietoja Dievmātes svētgleznu, kura bija uzgleznota pēc Traķu Dievmātes svētgleznas parauga.

     foto no N.Kolbergs

    Latvian churches are an integral part of our nation's cultural heritage. Since the arrival of Christianity in Latvian, any community development center has been a church, around which has grown and evolved on the spiritual life of society and each person's moral character. Church designers, architects, builders (stonecutters, carpenters, brushes and paint masters) have been based on Latvian people, and even those who come from elsewhere, and have remained in my life found a resting place Latvian Zemītis. No matter who gave money and how the property was land, but the important thing is that here was invested Latvian people work. Work that is cherished and preserved for future generations as an integral and invaluable cultural heritage. With this brief introduction I would like to draw your attention to the Latvian cultural monuments unforgivable critical condition who actually doomed to extinction because of their attitude towards the preservation and maintenance of the (would be more accurate to say - Failure to maintain) is equivalent Latvian cultural eradicate. A nation whose culture is destroyed, it is doomed to extinction, in addition, it is made in the same hands. I understand very well that there is a property right that is private, pusprivātu, local governments, public and non-public organizations in the legal affiliation, but not, however, forget that these monuments protected by the State and they have a national cultural monument status. Are you sure the State is so powerless that they can not interfere with our cultural values mismanagement and destruction of ??? Perhaps, however, remember that our popular culture does not begin to write "Riga" and end with the "Castle of Light". , The project is to find ways to create a visual, viewable material, even as car tourist route way, taking as a starting point in Riga, which can take one to two-day tour of some of the routes on which the waypoints are village churches to either as altruistic would such a project, its implementation needs the means, of course, now all do so purely by its own means, sēžos nappy and drive, I have created a couple of experimental visual photo magazines, tried to find a co-operation with publishers Star of Jana Seta, who initially showed interest but at the end of time, not considered to be commercially viable, we turn municipalities developed an estimate, but when they would have had as partners to invest a minimum of 200-400 Eu, once interest is lost, unfortunately, we can find and throw money and apsurdos meaningless, dubious , mysterious projects but, actually, it is appropriate to take no desire, as if already nice that the region is a good-looking, well maintained cultural and historical object, but when actually it needs to arm or jāpabalsta materials, then to do another course with 10-15-strong congregation can not maintain a place of worship, but also should have been here the real state and the religious denominations support, of course, that there are positive examples where churches are restored, but without the moneyed sponsors this is not possible, and in the saddest is the unique Parishes are doomed to extinction

    © Your Company. All Rights Reserved.

    Please publish modules in offcanvas position.

    Free Joomla! template by L.THEME | Documentation